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Irwin Cotler, MP

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Remembering Raoul Wallenberg, a Hero of the Holocaust

Posted on October 25, 2012

http://www.montrealgazette.com/news/Opinion+Remembering+Raoul+Wallenberg+hero+Holocaust/7440537/story.html

Thursday marks an important moment of remembrance at Montreal’s city hall, as  the city commemorates the centenary of the birth of Raoul Wallenberg, Canada’s  first honorary citizen. Wallenberg was a Swedish non-Jew who saved more  Hungarian Jews in four months in 1944 than did any single government. The United  Nations has called him “the greatest humanitarian of the 20th century.”

This disappeared hero of the Holocaust — who embodied the Talmudic idiom that “if you save a single life, it is as if you have saved an entire universe” — confronted the Nazi killing regime and showed not only that one person can  confront and resist evil, but that one person can prevail, and thereby transform  history.

His incredible heroism — which is also recognized at the inauguration of  Holocaust Education Week under the auspices of the Montreal Holocaust Memorial  Centre on Wednesday evening — includes:

- Issuing Swedish Schutzpasses — diplomatic passes conferring immunity on  their recipients — that Holocaust survivors saved by Wallenberg have told me  were crafted by him in such a way that they appeared to be even more authentic  in their design than the original, and that inspired other legations to do the  same. By this remedy alone, some 20,000 Jews were saved.

- Establishing an international group of 32 “safe houses,” as they came to be  known, protected by neutral legations. Some 32,000 people were saved through  this initiative alone.

- Organizing hospitals, soup kitchens and child-care centres, the staples of  international humanitarian assistance, that provided women, children, the sick,  the elderly — the most vulnerable of victims — with a semblance of dignity in  the face of the worst of all horrors and evils.

In October 1944, as the Hungarian Arrow Cross, the Nazi puppet government,  organized mass deportations to the death camps, Wallenberg went down to the  trains, distributed the Schutzpasses and gave life to those consigned to  death.

In November 1944, as thousands of Jews — mainly women and children — were  sent on a 125-mile death march, Wallenberg followed, distributing food, medical  supplies and improvised Schutzpasses, once again saving people destined for  death.

To Adolf Eichmann, the man who was to implement the Nazis’ “final solution” for the Jews, Wallenberg was the “Judenhund,” the Jewish dog. But to those he  saved, he will always be known and remembered as “the guardian angel.”

Wallenberg’s last rescue was perhaps his most memorable. As the Nazis were  advancing on Budapest and threatening to blow up the city’s ghetto and liquidate  the remaining Jews there, he put the generals on notice that they would be held  accountable and brought to justice, if not executed, for their war crimes and  crimes against humanity. The generals desisted from their assault and some  70,000 more Jews were saved, thanks to the indomitable courage of one person  prepared to confront radical evil.

While Wallenberg saved so many, he was not himself saved by those who could  have done so. Rather than greet him as the liberator he was, the Soviets — who  entered Hungary as liberators themselves — imprisoned Wallenberg. He disappeared  into the Gulag, and the Soviets claimed that he died in July 1947.

But the International Commission on the Fate and Whereabouts of Raoul  Wallenberg — which I chaired, and which included Wallenberg’s brother, the late  Guy von Dardel, from Sweden, and Nobel Peace Prize laureate Elie Wiesel from the  U.S. — determined in our 1,200-page report in 1990 that:

The evidence was incontrovertible that Wallenberg did not die in 1947 as the  Soviets claimed.

The evidence was compelling that Wallenberg was alive in the 1950s and ’60s,  and credible that he was still alive in the 1970s and ’80s.

Legally speaking, Wallenberg remained a disappeared person.

The burden of proof with respect to what happened remains with the Soviets’ Russian successors to this day.

Our subsequent weeklong visit to Vladimir prison in the former Soviet Union  not only affirmed these points, but we found — astonishingly — that the Soviets  who maintained that he had died in 1947 had never themselves visited the prison,  never examined its archives, never interviewed any of its officials, and never  interrogated any of the witness inmates. In a word, they had no basis upon which  to conclude anything regarding the fate of Raoul Wallenberg.

In recognizing Wallenberg as a citizen of Montreal, the city will be  affirming that, in his singular protection of civilians amid the horrors of the  Holocaust, he manifested the best of what we today call international  humanitarian law; that in his provision of humanitarian relief, he symbolized  what today we would call the best of humanitarian intervention; that in saving  Jews from certain death, deportation and atrocity, he symbolized what today we  would call the Responsibility to Protect doctrine; and that, in warning the Nazi  generals that they would be held responsible for their war crimes, he was a  forerunner of the Nuremberg principles and what today we would call  international criminal law.

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